14. Training of the Human Chakkavatti
The Pursuit of
âChakkavatti-Buddhahoodâ
By Pittaya Wong
10 February 2019
In our realm,
there are two major types of self-cultivation as follows:
(1) The Dhamma Approach by âthe Dhamma Lordâ
(In case of
aiming towards the Buddhahood, one is addressed as âthe Bodhi-Dhamma Individualâ
who occasionally becomes the Imperial Monarch)
(2) The Chakra Approach by âthe Chakra Lordâ
(In case of
aiming towards the Buddhahood, one is addressed as âthe Bodhi-Chakra Individualâ
who normally becomes the Imperial Monarch more often.)
To begin, both âthe Bodhi-Dhamma Individualâ and âthe
Bodhi-Chakra Individualâ can be referred to as âthe Bodhisattvaâ or the
Buddha-to-be. Generally, the
Bodhi-Dhamma Individual is superior to the Bodhi-Chakra Individual in term of
Dhamma or virtues. However, if the
Bodhi-Chakra Individual can cultivate virtue perfections until attaining
Buddhahood, and he will become âthe Holy Lord Chakkavatti-Buddhaâ who is superior
to common Buddhas. The Holy Lord
Chakkavatti-Buddha can be recognised as âthe Imperial Buddhaâ or âthe King of
Buddhaâ in a common Buddha assembly.
Questioning why it is so, we have to firstly refer to the
two types of âthe Chakra Lordâ namely (1) the Chakra Lord who excels in tasks,
and (2) the Chakra Lord who excels in meditative superknowledge or vijja.
The Chakra Lord who excels in tasks has to go through eons
of trainings as âthe Lord/Workman of Seven Rolesâ namely (i) Lord of Steed
(transportation), (ii) Lord of Elephant (hospitality & helpfulness), (iii)
Noble Gentleman/Lady (providing joy, happiness, and beautifulness), (iv) Lord
of Treasury (allocating, managing, and securing wealth), (v) Lord of Force
(supervising subordinates and human resources), (vi) Lord of Crystal/Gem
(providing & controlling the sacred items like crystals and gemstones), and
(vii) the Lord Chakkavatii (mastering the use of power & management).
Therefore, with such trainings in different roles, the
Chakra Lord masters various tasks which enable him or her to gain âexpertiseâ by
accumulating more Kaya-Siddhi within oneself whereas the Dhamma Lord who
pursues perfections without giving priority to the tasks is usually less
competent, but commonly more virtuous.
Thus, the Chakra Lord who attains Buddhahood, with equally cultivated
Dhamma or virtues when comparing to the Dhamma Lord, is superior with more skills.
At the same time, the Chakra Lord who excels in the
meditative superknowledge is the one who âexercises the Celestial Seven Precious
or Seven Rattanaâ within his meditative insight until gaining expertise
similar to a soldier (comparing to the Chakra Lord) who practices to use
weapons in contrast to the police (comparing to the Dhamma Lord) who practices
to use hand guns. Although the Dhamma
Lord can also use the Celestial Seven Precious or Seven Rattana, but
when we compare between the Chakra Lord and the Dhamma Lord, the Chakra Lord is
usually more skillful and convenient in using the Celestial Seven Precious when
comparing to the Dhamma Lord of the same level, except some Dhamma Lord who has
been training or using the Celestial Seven Precious for a considerable period
of time or such Dhamma Lord has trained himself to be the Chakra Lord at the
same time similar to an individual who is both a military and a police.
However, the tasks training and meditative superknowledge
training of the Chakra Lord who gives priority to both tasks and meditative
superknowledge involve the Seven Role/Celestial Precious more than common
Bodhisattvas, these make it more difficult for the Chakra Lord to attain
Buddhahood when comparing to the Dhamma Lord.
It is because the Chakra Lord does not pursue the virtue perfections only
and/or directly. As a result, this path
of Chakra cultivation allows the Chakra Lord to reborn as the Lord Imperial
Monarch (Lord Chakkavatti King) who possesses âthe Physical Seven Preciousâ more
often than the Dhamma Lord throughout the equal period of pursuing virtue
perfections.
It does not mean that the Dhamma Lord does not go through
the Seven Role trainings like the Chakra Lord at all. The Dhamma Lord may have these trainings
without taking them as a serious concern.
Therefore, the Dhamma Lord, as a Bodhisattva, can become the Lord
Imperial Monarch who possesses the âPhysical Seven Preciousâ (other than the
Celestial Seven Precious) from time to time, but not as often as the
Chakkavatti Lord.
In juxtaposition, the Dhamma Lord has been through the
trainings of âDhamma Perfectionâ which is, indeed, the 10 virtues perfection in
three levels, e.g. the common dedication, the self-dedication, and the life-dedication,
respectively. These fulfill the
Bodhisattva or Buddha-to-be with âDhamma Perfectionâ as the requirement for
Buddhahood, which seems to be direct, faster, and easier for the Dhamma-Lord
while the Chakra Lord invests so much time to the tasks training, either with
or without the Physical Seven Precious, which fulfill him or her with âDhatu
Perfectionâ or skillfulness as well as the exercising of the Celestial Seven
Precious in meditation along the pursuit of three levels of 10 virtue perfections. As a result, the Chakra Lord takes more time
and effort to achieve Buddhahood, and this is the case of Lord Metriya
Bodhisattva who will become the fifth Buddha of this epoch, as the only
Chakkavatti-Buddha among the five.
In conclusion, we can say that the âDhammaâ is regarded as
the most important because it gives rise to purity of mind, speech, and action,
leading to the path and fruition of the Nirvana. Normally, the Chakra Lord is inferior to the
Dhamma Lord in term of Dhamma. But the
Chakra Lord usually has more skills and competency in exercising both tasks and
meditation power when comparing to the Dhamma Lord of the same level. However, if the Chakra Lord can achieve the
cultivation of Dhamma or virtue perfections, the Chakra Lord will become
superior to the Dhamma Lord of the comparable Dhamma level. Consequently to the Buddhahood, this explains
why the Lord Chakkavatti-Buddha (from Chakra Lord Bodhisattva) is superior to
the common Lord Buddha (from Dhamma Lord Bodhisattva) of the comparable Dhamma
level.
Notwithstanding, there are some Chakra Lord who also
cultivates Dhamma or virtues perfection as the Dhamma Lord, at the same time,
or the Dhamma Lord who also cultivates Chakrahood at the same time. These Dhamma Lords and Chakra Lords are so
special and superior to the Dhamma Lords and Chakra Lords of the same level who
pursue only a single path instead of paralleling.
Note: The term âChakkavattiâ
or âLord Chakkavatti-Buddhaâ can be used two different aspects as follows: (A)
The Chakkavatti who is a living being (The Lord of Imperial Dhamma) and
able to reborn as a human or celestial being.
(B) The Chakkavatti who is a âKaya-Siddhiâ
or Transcendroid (Transcendental Droid) who has âno lifeâ but âlivingâ with the
mind of his own. The Transcendroid is
created to be in the celestial form without having to reborn as a human or
celestial being and go through the cycle of birth with an exception to some
special case. The reason why both (A)
and (B) are referred to as âChakkavattiâ is because they involve the Seven
Precious namely the Precious Chakra (Bladed Disc) and other, either the
material ones or the celestial ones.
To be continued!
by Pittaya Wong
10 Feb 2019
www.meditation101.org
Training of
the Human Chakkavatti
(The One
Whose Innermost Body is the Imperial Dhamma Body)
Authored by
Meditation Master as of August 2017
Most human Chakkavatti(s) train themselves to become the Imperial Dhamma Lord or transcendental Chakkavatti. If a human Chakkavatti attains Buddhahood, he will become an Imperial Buddha which rarely occurs. This is the case of Lord Metriya Buddha who will become the fifth Buddha of the present epoch. However, from now on, the attainment of Imperial Buddhahood will become easier. If a human Chakkavatti becomes a Lord Chakkavatti or Imperial Monarch, this is common for them. Most human Chakkavatti(s) are skillful in performing tasks; otherwise, they are good at exercising the superknowledge or vijja in meditation. Previously, the human Chakkavatii could rarely become Buddhas because the process is much more complicated. However, if the human Chakkavatti could successfully become Buddhas, they will be more superlative than common Buddhas. The Human Chakkavatti who chooses to train himself or herself in the tasks and/or meditative superknowledge in the lineage of Chakkavatti or Imperial Dhamma in order to become another Lord Buddha is called the 'Bodhi-Chakkavatti.'
1. Mastering the exercise and control of power to benefit or disbenefit oneself and others appropriately and righteously.
2.
Mastering the clarification on accurate knowledge and
understanding for oneself and others as per the truth.
3.
Mastering the leadership in managing subordinate people to work
together for mutual success and achievement.
4.
Mastering the acquiring, allocating, and spending properties
adequately per necessity without unnecessary wasting.
5.
Mastering the beautification of surrounding belongings and oneâs
own mind in order to bring happiness and satisfaction to oneself and others.
6.
Mastering the hospitality, gentleness, and generosity towards
people from all walks of life in order to benefit oneself and others.
7.
Mastering the quickness, promptness, and powerfulness in
performing many tasks either externally or internally (meditation).
Generally speaking, common Buddhists
think, speak, and act meritoriously to pursue the 10 virtuous perfections
namely (i) generosity (ii) moral discipline (iii) renunciation (iv) wisdom (v)
perseverance (vi) patience (vii) truthfulness (viii) resolution (ix) compassion
and (x) equanimity, at three levels which are (A) persistence (B) self sacrificing and (C) life sacrificing; however, one who pursues the path of
Chakkavatti or Imperial Dhamma Body / Imperial Buddhahood has to train oneself
additionally to earn skills or accumulation of Kaya-Siddhi or enhancing the
existing Seven Precious Kaya-Siddhi in the aforesaid seven fields from (1) to
(7). The Seven Precious Kaya-Siddhi are (i) the precious bladed discus
(ii) the precious crystall ball (iii) the Noble Lord of Force (iv) the Noble
Lord of Treasure (v) the Noble Lady (vi) the Noble Elephant and (vii) the Noble
Steed.
Authored by Meditation Master
and Compiled by Pittaya Wong
August 2017
Latest Update on 3 May 2018
