39. The Kinetic of Life
The Kinetic of Life
Comprehensive Factors Contributing
to Moments of Our Lives
Copyrighted by Pirajak Tisuthiwongse
23 – 26 January 2022
Life is a mystery
that humankinds have strived to reveal what it truly is for and why it is as
such. Among discoveries which many
claimed to be the secrets of life, religious philosophy is undeniably at the
frontier. Although religions do not
provide an exclusive solution to every problem and question, they provide good
common grounds for decoding into ‘natural philosophy.’
The Kinetic of Life
is not merely something to be faithful of like a religious scripture, but it is
an inclusive ‘for-your-information’ about life.
Simply speaking, this is one article for all you need to know about your
own life. Some of them are the secrets behind our lives which we live with them
everyday without being aware of.
The 21 factorial forces
behind one’s life are as follows: (1) past & present karma (2) one’s own
& others’ effort (3) merit & sin
energy and alike (4) noble & material wealth (5) the nature of life
fluctuation (6) vijja or superknowledge and master (7) vija and knowledge and
teacher (8) transcendroid & transcendware (9) empowerment from emblems
& celestial tokens (10) celestial nurturers and their magical items (11)
angels & astral beings (12) quality & quantity of essence (13) quality
& quantity of element (14) progressing or regressing epoch (15) fortune and
misfortune (16) driving force from our own bodies of the origin (17) gain &
loss from the confrontation, competing and threatening among lords of elements
& essences (18) zodiac and horoscope
(19) time (20) the occurrence by chance and (21) dependent origination of #1 to
#20.
(1) Past & Present Karma ( 1 to 80%)
Karma is the law of
cause and effect which simply means that the deeds, either good or bad, which
we commit will bear fruits into good or bad consequences sooner or later. We can also compare karma to the software
which controls the operation of hardware namely humans, animals, objects, and places
in samsara to go on in compliance to the agreement settled between the Holy
(Nirvana) and the evil realm (mara loka). This resembles the treaty which comes after a
war with exceptions that both parties still continue to interfere and intervene
each other from time to time. So, karma
is sometimes fair and somehow not.
Buddhists believe
that their present livings are the consequences of their past deeds; however, it
is also the present karma that should be taken into account of. If one believes in karma and attempt to do
nothing at all but waiting for past karma to bear fruits, one is likely to have
less opportunity to become successful as the present karma gives more chances
for past karma to bear fruits.
(2) One’s Own & Others’ Effort Derived from Attitude
and Habit (1 to 20%)
One’s own and
others’ efforts which are shaped by one’s attitude and habit can deviate the
karmic direction, more or less, depending on how strong and powerful it
is. However, it is not always possible
to redirect the karma with present attitude and habit which are shaped by
surrounding environment and accumulated experiences which form the present
lifestyle and living especially if the effort is still less than the karmic
force.
(3) Merit & Sin Energy and Alike (1 to 25%)
Merit is the energy
earned from doing good deeds whilst sin is the energy from doing bad
deeds. Ones who are filled with merit
energy is more likely to be happy and successful as the energy makes possible for
all the good experiences and on-goings.
In addition, whereas the karma is not to bear fruitions yet, merit
energy is the accumulated positive energy which brings about good things and
drives away bad things. On the contrary,
one who is filled with sin energy is more likely to experience sufferings and bad
on-goings. Most of all, the more merit
energy one has, the more likely one is to engage in good deeds and earn more
merit further, and vice versa. If one commits
both meritorious and sinful deeds, one will experience both happiness and
suffering alternately or altogether, from time to time.
(4) Carried on Wealth (1 to 15%)
Wealth, in this
context, means both the mundane and supramundane wealth. As mundane wealth literally means the
properties which one owns, supramundane wealth means the spiritual quality such
as enlightened mind and purity & wisdom from enlightenment. In addition, wealth includes the human,
celestial and the noble (Nirvana) belongings which bring about one’s
happiness and well-being. As one was born
with the carried on wealth which occurs in many ways such as inheritance and
income, one can spend or make use of one’s wealth for further progress and
success in life which is much easier and better than those without carried on
wealth.
(5) Fluctuation Nature of the World (1 to 20%)
The eight natures
of the world are (i) gain (ii) loss (iii) fame (iv) defame (v) praise (vi)
blame (vii) happiness and (viii) suffering.
These natures occur to one’s life in many patterns of rising,
stabilising, or falling as enforced by the other contributing factors such as
karma, angels’ help, merit and sin, and direct intervention by both the Holy
and evil. Thus, there is no such thing
like the definite pattern of the on-going of our lives and the world but
something quite uncertain (anicca), suffering (dukkha), and
non-self (anatta) which are the law of worldly natures (trilaksana).
(6)
Superknowledge, Supernormal Power and Master (1 to 85%)
Superknowlege
or vijja is the insight capability which enables one to exercise the
supernormal power as well as the permanent eradication of mental impurity or
defilements which are embedded in one’s mind.
Normally, superknowledge and supernormal power practitioners are instructed
by their meditation masters whose competency is based on experience and level
of meditation achievement. With superknowledge,
one can exercise supernormal power in many ways, either those taught by the
Lord Buddha such as insight wisdom, divine ear & eye, mind reading,
recollection of past lifetimes, psychic power, and capability of supernormal
power.
Other than these,
there are superknowledge and supernormal powers which were not taught by the
Lord Buddha but practised by ascetics, monks, and masters such as healing,
karma correction and wealth enhancement.
However, these superknowledge and supernormal powers can cause one’s
meditation power, merit and perfection energy to be used up. As such, superknowledge and supernormal
powers can affect one’s living directly whereas superknowledge masters play an
important role in instructing superknowledge as well as educating and training
their students to be in-line with proper discipline and conduct; otherwise, the
superknowledge can be misused and turn the practitioners into the evil ones
which harm oneself and others unlike the noble disciples who naturally have
‘right view’ which direct their superknowledge to be more wholesome.
(7) Knowledge, Technology and Teacher (1 to 45%)
Knowledge in this
place refers to both academic comprehension and non-academic intelligence which
also give rise to various know-how and technology advancement made possible by
teachers’ and professors’ instructions, comprehension, study, research and
discovery. With knowledge taught by a
teacher or self-study, one can enjoy the benefit from being knowledgeable in
performing various tasks and works including earning for livings. Moreover, knowledge and technology can better
and ease one’s living as well as benefiting oneself and others. Hence, one who is well educated and learned,
either instructed by teachers or self-study, is more likely to live a better
and successful life in both the material and spiritual arena.
(8)
Transcendroid & Transcendware (1 to 35%)
Transcendroid
(transcendental droid) and transcendware (transcendental ware) are the
automated astral mechanical body and item which can benefit and harm ones in
many ways. These body and item were
created for some reasons and they can be used to perform many functions such as
promoting security, wealth, good health, superknowledge, supernormal power,
meditation insight & intuition and meditation experience. Transcendroid and transcendware are available
in numerous forms, but they can be categorised into seven functions namely (i)
the precious bladed discus which gives power, protection and governing
supremacy (ii) the precious crystal ball which enhances knowledge, comprehension
and omniscience (iii) the noble lord of force provides competency in managing
human resource (iv) the noble lord of treasury empowers the capability to
acquire, spend and keep resources like money and properties (v) the noble lady
increases the performance in bringing about happiness, joy, entertainment,
beauty and the pleasurable (vi) the noble elephant is the symbol of hospitality
which ensures the capability in caring and servicing others and (vii) the noble
steed is the symbol which represents the ability in transportation as well as
meditative speed. Many transcendroids
and transcendwares work well in meditation, and they have different qualities
which give rise to their performances.
(9) The Icon of Celestial Recognition (1 to 25%)
The icon means symbol of celestial
recognition and blessing leveled by the deities and angels. These icons can be divided into two groups
namely (i) icon in the form of emblem and (ii) icon in the form of celestial
token. The first one is emblem or logo
which deities and angels prioritise from level to level of recognition whereas
the grading is based on achievement and goodness of using such logo. It is known that a good logo can lead to more
success as it conveys some messages as well as promotes positive preference
within the scope of attractive and effective branding. The second type of icon or celestial token means
the celestial token charged with celestial energy which deities and angels drop
into one’s body in order to empower one with celestial energy of honour.
The icons, both in #1 and #2, are
significant especially in heaven where deities and angels with more or better
icons are regarded as being superior to others in the angel society. Thus, one
who has more and better icon is likely to experience better living as the
deities’ and angels’ recognition of icon and the blessed celestial token can
indirectly make one better off in the human world as well as being superior in
the celestial realms. As ones are equal
in term of all other contributing factors of life, the one with more and higher
level of celestial token will be regarded as being superior to others. When a
human has more and superior celestial icon, one will be well regarded and
respected by deities and angels on earth as well.
(10) The Nurturer and Nurturing Items (1 to 40%)
The nurturer is a sublime body whose
duty is to look after an individual, clan, organisation, private & public
entity, place, and governing precinct including town, city, county, state,
nation, and the international, regional and global organisation like the
European Union, ASEAN, and the U.N.
An individual’s nurturer is like a
transcendental official whose position is to nurture one with virtues
(wholesome nurturer) and defilements (unwholesome nurturer). Each nurturer has celestial items like the
seven precious to perform its duty. The
items empower and enforce one’s living to go on prosperously or recessively as directed. When an
individual has a powerful nurturer, such individual is more likely to have a
good life full of success and achievement.
On the contrary, an individual with weak wholesome nurturer is likely to
be in poverty and unsuccessful. It
is even worse if one has a powerful unwholesome nurturer who treats such
individual with strong mental impurities causing one to become wicked and evil
more easily.
A nurturer can be either a
transcendroid or guardian angel who was a human who established or governed an
entity; otherwise, they are the forefathers and establisher and governors who
already passed away like the monarchs, presidents, prime ministers, ministers, chiefs,
private & public officers and alike.
A good and powerful nurturer is one who used to be an honest leader or
officer who was knowledgeable and efficient in term of experience, performance,
and ideal dedication to the benefit of the public. An individual like this can become a powerful
guardian nurturer who can empower an entity as well as a nation or global
organisation to proper well.
(11) Help and Harm from Angel and Spirit (1 to
15%)
Angel and spirit are the immaterial
bodies who can influence humans and animals with their power, either directly
or indirectly. As the Lord of Heaven
rules angels, their governing coverage is extended to the human world and
purgatory with an aim to promote merit and enforce both good and bad karma in
heaven and purgatory hell. Hence, this
means that the human world where we are living in is also loosely governed by
angels whereas the local angels are humans who already passed away and have
insignificant merit energy with exceptions to those high ranked angels who
monitor and secure sacred and important places like the national palace,
temples and shrines and individuals.
Among angels, they have different
competency of power to help and punish humans.
Normally, saints and humans who had done much of good deeds would reborn
as powerful angels who can safeguard humans against harms and help to bring
about good life. In the opposition, bad
and evil spirits can cause troubles and lead ones and the society to calamity. Notwithstanding,
the issue of help and harm by angels and spirits are not much to be concerned
of when comparing to the influence from strong karmic force, either from the
past or in the present.
(12) Quality &
Quantity of Cultivated Virtue & Disvirtue (1 to 55%)
Virtue is the pure and wholesome
nature which brings about peace and joy to practitioners, more or less, such as
respect towards one’s senior relatives, love for family members and kindness
towards animal companions. Some virtue
yields happiness immediately when it is committed, and vice versa for the
disvirtue.
Other than virtue and disvirtue,
there are the neutral state of mind and deeds which are neither wholesome nor
unwholesome such as the act of brushing one’s teeth, watering plants at one’s
own home and washing one’s car. Once the
virtue or disvirtue is committed, the natural positive or negative energy is
accumulated in one’s mind. As such, the
energy can draw good or bad things to one’s life, and these energies can be
sensed by others who may feel comfortable or uncomfortable when getting close
to the ones with more positive or negative virtues.
(13) Quality & Quantity of Elements (1 to 35%)
Elements comprise of (i) solid (ii)
liquid (iii) combustion (iv) temperature (v) air and (vi) cognition. Good quality and voluminous of elements tend
to result in good livings whereas poor elements worsen life quality. To explain, we can observe our own
consumption of foods of which safe and nutritious foods cause one’s body to be
healthy and strong. Consequently, one
can enjoy one’s life with less illness.
On the contrary, if we consume foods with malnutrition, pesticide and
toxic, they can eventually lead to many diseases such as cancer, diabetes,
kidney failure, and heart diseases. In
addition, if one exposes one’s elements to good environment regularly, one’s
life is more likely to be sound and healthy.
These can also, more or less, enhance good meditation practice as the
peaceful body cherishes the peaceful mind.
Other than human elements, there are
also celestial and transcendental elements which are immaterial. If one can keep the celestial and
transcendental elements clean, pure, and strengthened always, whether the
elements belong to themselves or the external, such elements can be beneficial
in numerous ways.
(14) The Cycle of the World (1 to 70%)
The cycle of world’s epoch is the
overall contributing factor which affects living and non-living beings in a
universe. To explain, we can name it as
either the ‘progressive epoch’ or ‘regressive epoch’ of the world and
universe. The indicator which shows
whether an epoch is progressive or regressive is the increasing or decreasing
of living beings’ age over lifetime. It
is the nature of the world that as humans’ age is lower than 100 years old, foods,
natural resources and environment are not as good as before, as such, humans
are prone to disease, bad environment, and becoming less ethical. These cause recession in ‘spiritual value’ in
contrast to the advanced technology or ‘material innovation.’
In juxtaposition to the regressive
epoch, the progressive epoch of the world and universe occur when lifespan of
humans increases over time. And this
does not happen by chance but the cycle of the world which naturally makes
people become more and more ethical. The
cycle is so as it goes along the system of nature based on the law of
impermanence, suffering and non-self or trilaksana of which all living
and non-living beings are subject to birth or existence, growth or progression,
decay or regression, death or end of life, and perishing or decomposition of
body which is disconnected from mind, and this cycle repeats over and over
until one achieves the Nirvana.
(15) Fortune &
Misfortune (1 to 20%)
Nothing in our world occurs by
chance because everything is directed by karma which works by the programmed
superknowledge created and settled by both the Holy and the evil. Notwithstanding, good fortune and misfortune
can happen with resolution or wish, blessing, curse, and the missing gap in
between the stream of superknowledge in case of error although it takes time only
as short as a snap of fingers. Also,
there are things that promote good fortune and cause misfortune to an
individual such as colour, dream, sixth sense, and déjà-vu.
(16) Might &
Capability of Realm & Lineage Owner (1 to 35%)
Every single human and animal has
the lineage owner who belongs to realm(s) with some exceptions. The lineage owner of each human can be in
numerous forms such as god(s), goddess(es), Buddha, Dharmakaya, Chakkaya, the
noble Ratna Lord, Buddharaj, Dharma Chakkravarti, Lord of Colour, Lord of Element,
Lord of Essence, Lord of Clan and
more. These owner-bodies are like
computer network administrators who energise and supervise the human bodies who
are like the end-user stations on earth to do their duties such as pursuing
perfections to become a Lord Buddha, enlightened disciples, a Buddha-to-be, or
a messenger who guide fellow humankinds to heaven and the Nirvana. The performance of lineage owner is, thus,
crucial in such a way that they can monitor and effectively guide the belonging
human body to reach a certain target.
So, if the lineage owner is competent enough, the belonging human body
is more likely to become successful in the mission.
(17) The Prevailing & Retreating After
an Encountering (1 to 30%)
The Holy (Nirvana)
and the evil realm (mara loka) have battled, encountered, competed,
bargained, and settled ever since. With
the consequences from each encountering, the Holy sometimes prevails and the
evil retreats, as such, the enforcement of Karma Law is more fair and in
compliance to the Holy side. Otherwise,
the uncertainty from prevailing and retreating somehow causes the fluctuation
of Karma Law. We can claim that the
Karma Law which is the operating application or software of the universe is not
stable as it should be. Although some humans
and sentient beings in the cycle always do good deeds which yield good karma,
made possible by the energised merit energy, we still cannot guarantee the 100%
of good karmic consequences in the future.
But we can make a rough prediction that whenever the Holy prevails and
the evil retreats, sentient beings are more likely to have meritorious mind and
the good karma can bear fruits better with more stability, and vice versa.
(18)
Zodiac & Horoscope (1 to 20%)
This topic is about
the influence of the sun, moon, stars, day, month, and year, whose positions,
from time to time and from location to location, impact the on-goings of living
and non-living beings whereas their interaction and interacted positions result
in either good or bad happenings. To
exemplify, people who were born in a certain zodiac can be, in general, more
friendly or unfriendly to people of another zodiac because of the supportive or
unsupportive energy or nature that causes certain favour or disfavour.
(19) Timing (1 to 90%)
Time is the speed
and period of the on-going of realms, element & essence, which affect the
living and non-living beings. The
fastness, slowness, promptness, long lasting, shortcoming as well as the rhythm
of time directly involve one’s living.
For example, in the era when lifespan is long, angels, humans and
animals enjoy lasting happiness or endure lasting suffering. In heaven realm, time flows slowly when
comparing to earth, this allows angels and celestial beings to live long
happily. Likewise, lifespan of hell
beings are incredibly long, so do their sufferings from punishment in
comparison to humans who suffer illness on earth for less than a hundred years.
Other than the
period of time, we should also take into account of the ‘programmed timing’ of
each individual, animal, plant, object, and place where certain people of
certain race grows and grooms faster than others, and they age earlier as well. As such living beings and non-living beings
age unequally.
(20) The
Happening by Chance and Miscellaneous (1 to 70%)
This is the outcome
of what is not intended or expected to be by someone or something. For example, the foremost occurrence of the
Existence was happened by chance as the lapses of time amidst the ‘emptiness’
smashed each other causing the light gleams which shone the emptiness. As this situation was repeated over and over,
the emptiness became ‘conditioned’ and this is the origin of the Existence
which happened by chance. In other
words, the happening by chance can also refer to the collision or error of the
puzzling streams of different superknowledge which eventually cause awkward
phenomena by chance.
The miscellaneous
situations are some other minor factors like the negative relationship between
mother-in-law and daughter-in-law or positive relationship between a father and
a daughter, and etc.
(21) Dependent Origination of #1 to #20 (1 to
100%)
The happenings in
one’s life in this Existence is explained with the concept of Dependent
Origination which means that there is a cause to every effect, and the effect
itself turns into another cause that form the chain of further causes and
effects like a ‘mind-map’ that keeps dispersing further without any certain
order. So, the factors number 1 to 20
explained above are, either partially or jointly, more or less, causes and effects
in one’s life.
Conclusion
The 21 contributing
factors which drive the on-going of our lives have been revealed by their
nature of being kinetic. They are
somewhat systematic with disorderliness to one another from time to time. This is why the very foundation of life cycle
is impermanence (anicca). As
things are uncertain, the swing of life causes suffering (dukkha). The rise and fall of these causes and effects
are regarded as being untrue or non-self (anatta). With this knowledge, one can become aware of
the contributing factors of life better, so one can handle or manage the
factors well for a better life.
Copyrighted 2022 / All Rights Reserved
by Pirajak Tisuthiwongse
23 – 26 January 2022
