39. The Kinetic of Life
The Kinetic of Life
Comprehensive Factors Contributing
to Moments of Our Lives
Copyrighted by Pirajak Tisuthiwongse
23 – 26 January 2022
Life is a mystery that humankinds have strived to reveal what it truly is for and why it is as such. Among discoveries which many claimed to be the secrets of life, religious philosophy is undeniably at the frontier. Although religions do not provide an exclusive solution to every problem and question, they provide good common grounds for decoding into ‘natural philosophy.’
The Kinetic of Life is not merely something to be faithful of like a religious scripture, but it is an inclusive ‘for-your-information’ about life. Simply speaking, this is one article for all you need to know about your own life. Some of them are the secrets behind our lives which we live with them everyday without being aware of.
The 21 factorial forces behind one’s life are as follows: (1) past & present karma (2) one’s own & others’ effort (3) merit & sin energy and alike (4) noble & material wealth (5) the nature of life fluctuation (6) vijja or superknowledge and master (7) vija and knowledge and teacher (8) transcendroid & transcendware (9) empowerment from emblems & celestial tokens (10) celestial nurturers and their magical items (11) angels & astral beings (12) quality & quantity of essence (13) quality & quantity of element (14) progressing or regressing epoch (15) fortune and misfortune (16) driving force from our own bodies of the origin (17) gain & loss from the confrontation, competing and threatening among lords of elements & essences (18) zodiac and horoscope (19) time (20) the occurrence by chance and (21) dependent origination of #1 to #20.
(1) Past & Present Karma ( 1 to 80%)
Karma is the law of cause and effect which simply means that the deeds, either good or bad, which we commit will bear fruits into good or bad consequences sooner or later. We can also compare karma to the software which controls the operation of hardware namely humans, animals, objects, and places in samsara to go on in compliance to the agreement settled between the Holy (Nirvana) and the evil realm (mara loka). This resembles the treaty which comes after a war with exceptions that both parties still continue to interfere and intervene each other from time to time. So, karma is sometimes fair and somehow not.
Buddhists believe that their present livings are the consequences of their past deeds; however, it is also the present karma that should be taken into account of. If one believes in karma and attempt to do nothing at all but waiting for past karma to bear fruits, one is likely to have less opportunity to become successful as the present karma gives more chances for past karma to bear fruits.
(2) One’s Own & Others’ Effort Derived from Attitude and Habit (1 to 20%)
One’s own and others’ efforts which are shaped by one’s attitude and habit can deviate the karmic direction, more or less, depending on how strong and powerful it is. However, it is not always possible to redirect the karma with present attitude and habit which are shaped by surrounding environment and accumulated experiences which form the present lifestyle and living especially if the effort is still less than the karmic force.
(3) Merit & Sin Energy and Alike (1 to 25%)
Merit is the energy earned from doing good deeds whilst sin is the energy from doing bad deeds. Ones who are filled with merit energy is more likely to be happy and successful as the energy makes possible for all the good experiences and on-goings. In addition, whereas the karma is not to bear fruitions yet, merit energy is the accumulated positive energy which brings about good things and drives away bad things. On the contrary, one who is filled with sin energy is more likely to experience sufferings and bad on-goings. Most of all, the more merit energy one has, the more likely one is to engage in good deeds and earn more merit further, and vice versa. If one commits both meritorious and sinful deeds, one will experience both happiness and suffering alternately or altogether, from time to time.
(4) Carried on Wealth (1 to 15%)
Wealth, in this context, means both the mundane and supramundane wealth. As mundane wealth literally means the properties which one owns, supramundane wealth means the spiritual quality such as enlightened mind and purity & wisdom from enlightenment. In addition, wealth includes the human, celestial and the noble (Nirvana) belongings which bring about one’s happiness and well-being. As one was born with the carried on wealth which occurs in many ways such as inheritance and income, one can spend or make use of one’s wealth for further progress and success in life which is much easier and better than those without carried on wealth.
(5) Fluctuation Nature of the World (1 to 20%)
The eight natures of the world are (i) gain (ii) loss (iii) fame (iv) defame (v) praise (vi) blame (vii) happiness and (viii) suffering. These natures occur to one’s life in many patterns of rising, stabilising, or falling as enforced by the other contributing factors such as karma, angels’ help, merit and sin, and direct intervention by both the Holy and evil. Thus, there is no such thing like the definite pattern of the on-going of our lives and the world but something quite uncertain (anicca), suffering (dukkha), and non-self (anatta) which are the law of worldly natures (trilaksana).
(6) Superknowledge, Supernormal Power and Master (1 to 85%)
Superknowlege or vijja is the insight capability which enables one to exercise the supernormal power as well as the permanent eradication of mental impurity or defilements which are embedded in one’s mind. Normally, superknowledge and supernormal power practitioners are instructed by their meditation masters whose competency is based on experience and level of meditation achievement. With superknowledge, one can exercise supernormal power in many ways, either those taught by the Lord Buddha such as insight wisdom, divine ear & eye, mind reading, recollection of past lifetimes, psychic power, and capability of supernormal power.
Other than these, there are superknowledge and supernormal powers which were not taught by the Lord Buddha but practised by ascetics, monks, and masters such as healing, karma correction and wealth enhancement. However, these superknowledge and supernormal powers can cause one’s meditation power, merit and perfection energy to be used up. As such, superknowledge and supernormal powers can affect one’s living directly whereas superknowledge masters play an important role in instructing superknowledge as well as educating and training their students to be in-line with proper discipline and conduct; otherwise, the superknowledge can be misused and turn the practitioners into the evil ones which harm oneself and others unlike the noble disciples who naturally have ‘right view’ which direct their superknowledge to be more wholesome.
(7) Knowledge, Technology and Teacher (1 to 45%)
Knowledge in this place refers to both academic comprehension and non-academic intelligence which also give rise to various know-how and technology advancement made possible by teachers’ and professors’ instructions, comprehension, study, research and discovery. With knowledge taught by a teacher or self-study, one can enjoy the benefit from being knowledgeable in performing various tasks and works including earning for livings. Moreover, knowledge and technology can better and ease one’s living as well as benefiting oneself and others. Hence, one who is well educated and learned, either instructed by teachers or self-study, is more likely to live a better and successful life in both the material and spiritual arena.
(8) Transcendroid & Transcendware (1 to 35%)
Transcendroid (transcendental droid) and transcendware (transcendental ware) are the automated astral mechanical body and item which can benefit and harm ones in many ways. These body and item were created for some reasons and they can be used to perform many functions such as promoting security, wealth, good health, superknowledge, supernormal power, meditation insight & intuition and meditation experience. Transcendroid and transcendware are available in numerous forms, but they can be categorised into seven functions namely (i) the precious bladed discus which gives power, protection and governing supremacy (ii) the precious crystal ball which enhances knowledge, comprehension and omniscience (iii) the noble lord of force provides competency in managing human resource (iv) the noble lord of treasury empowers the capability to acquire, spend and keep resources like money and properties (v) the noble lady increases the performance in bringing about happiness, joy, entertainment, beauty and the pleasurable (vi) the noble elephant is the symbol of hospitality which ensures the capability in caring and servicing others and (vii) the noble steed is the symbol which represents the ability in transportation as well as meditative speed. Many transcendroids and transcendwares work well in meditation, and they have different qualities which give rise to their performances.
(9) The Icon of Celestial Recognition (1 to 25%)
The icon means symbol of celestial recognition and blessing leveled by the deities and angels. These icons can be divided into two groups namely (i) icon in the form of emblem and (ii) icon in the form of celestial token. The first one is emblem or logo which deities and angels prioritise from level to level of recognition whereas the grading is based on achievement and goodness of using such logo. It is known that a good logo can lead to more success as it conveys some messages as well as promotes positive preference within the scope of attractive and effective branding. The second type of icon or celestial token means the celestial token charged with celestial energy which deities and angels drop into one’s body in order to empower one with celestial energy of honour.
The icons, both in #1 and #2, are significant especially in heaven where deities and angels with more or better icons are regarded as being superior to others in the angel society. Thus, one who has more and better icon is likely to experience better living as the deities’ and angels’ recognition of icon and the blessed celestial token can indirectly make one better off in the human world as well as being superior in the celestial realms. As ones are equal in term of all other contributing factors of life, the one with more and higher level of celestial token will be regarded as being superior to others. When a human has more and superior celestial icon, one will be well regarded and respected by deities and angels on earth as well.
(10) The Nurturer and Nurturing Items (1 to 40%)
The nurturer is a sublime body whose duty is to look after an individual, clan, organisation, private & public entity, place, and governing precinct including town, city, county, state, nation, and the international, regional and global organisation like the European Union, ASEAN, and the U.N.
An individual’s nurturer is like a transcendental official whose position is to nurture one with virtues (wholesome nurturer) and defilements (unwholesome nurturer). Each nurturer has celestial items like the seven precious to perform its duty. The items empower and enforce one’s living to go on prosperously or recessively as directed. When an individual has a powerful nurturer, such individual is more likely to have a good life full of success and achievement. On the contrary, an individual with weak wholesome nurturer is likely to be in poverty and unsuccessful. It is even worse if one has a powerful unwholesome nurturer who treats such individual with strong mental impurities causing one to become wicked and evil more easily.
A nurturer can be either a transcendroid or guardian angel who was a human who established or governed an entity; otherwise, they are the forefathers and establisher and governors who already passed away like the monarchs, presidents, prime ministers, ministers, chiefs, private & public officers and alike. A good and powerful nurturer is one who used to be an honest leader or officer who was knowledgeable and efficient in term of experience, performance, and ideal dedication to the benefit of the public. An individual like this can become a powerful guardian nurturer who can empower an entity as well as a nation or global organisation to proper well.
(11) Help and Harm from Angel and Spirit (1 to 15%)
Angel and spirit are the immaterial bodies who can influence humans and animals with their power, either directly or indirectly. As the Lord of Heaven rules angels, their governing coverage is extended to the human world and purgatory with an aim to promote merit and enforce both good and bad karma in heaven and purgatory hell. Hence, this means that the human world where we are living in is also loosely governed by angels whereas the local angels are humans who already passed away and have insignificant merit energy with exceptions to those high ranked angels who monitor and secure sacred and important places like the national palace, temples and shrines and individuals.
Among angels, they have different competency of power to help and punish humans. Normally, saints and humans who had done much of good deeds would reborn as powerful angels who can safeguard humans against harms and help to bring about good life. In the opposition, bad and evil spirits can cause troubles and lead ones and the society to calamity. Notwithstanding, the issue of help and harm by angels and spirits are not much to be concerned of when comparing to the influence from strong karmic force, either from the past or in the present.
(12) Quality & Quantity of Cultivated Virtue & Disvirtue (1 to 55%)
Virtue is the pure and wholesome nature which brings about peace and joy to practitioners, more or less, such as respect towards one’s senior relatives, love for family members and kindness towards animal companions. Some virtue yields happiness immediately when it is committed, and vice versa for the disvirtue.
Other than virtue and disvirtue, there are the neutral state of mind and deeds which are neither wholesome nor unwholesome such as the act of brushing one’s teeth, watering plants at one’s own home and washing one’s car. Once the virtue or disvirtue is committed, the natural positive or negative energy is accumulated in one’s mind. As such, the energy can draw good or bad things to one’s life, and these energies can be sensed by others who may feel comfortable or uncomfortable when getting close to the ones with more positive or negative virtues.
(13) Quality & Quantity of Elements (1 to 35%)
Elements comprise of (i) solid (ii) liquid (iii) combustion (iv) temperature (v) air and (vi) cognition. Good quality and voluminous of elements tend to result in good livings whereas poor elements worsen life quality. To explain, we can observe our own consumption of foods of which safe and nutritious foods cause one’s body to be healthy and strong. Consequently, one can enjoy one’s life with less illness. On the contrary, if we consume foods with malnutrition, pesticide and toxic, they can eventually lead to many diseases such as cancer, diabetes, kidney failure, and heart diseases. In addition, if one exposes one’s elements to good environment regularly, one’s life is more likely to be sound and healthy. These can also, more or less, enhance good meditation practice as the peaceful body cherishes the peaceful mind.
Other than human elements, there are also celestial and transcendental elements which are immaterial. If one can keep the celestial and transcendental elements clean, pure, and strengthened always, whether the elements belong to themselves or the external, such elements can be beneficial in numerous ways.
(14) The Cycle of the World (1 to 70%)
The cycle of world’s epoch is the overall contributing factor which affects living and non-living beings in a universe. To explain, we can name it as either the ‘progressive epoch’ or ‘regressive epoch’ of the world and universe. The indicator which shows whether an epoch is progressive or regressive is the increasing or decreasing of living beings’ age over lifetime. It is the nature of the world that as humans’ age is lower than 100 years old, foods, natural resources and environment are not as good as before, as such, humans are prone to disease, bad environment, and becoming less ethical. These cause recession in ‘spiritual value’ in contrast to the advanced technology or ‘material innovation.’
In juxtaposition to the regressive epoch, the progressive epoch of the world and universe occur when lifespan of humans increases over time. And this does not happen by chance but the cycle of the world which naturally makes people become more and more ethical. The cycle is so as it goes along the system of nature based on the law of impermanence, suffering and non-self or trilaksana of which all living and non-living beings are subject to birth or existence, growth or progression, decay or regression, death or end of life, and perishing or decomposition of body which is disconnected from mind, and this cycle repeats over and over until one achieves the Nirvana.
(15) Fortune & Misfortune (1 to 20%)
Nothing in our world occurs by chance because everything is directed by karma which works by the programmed superknowledge created and settled by both the Holy and the evil. Notwithstanding, good fortune and misfortune can happen with resolution or wish, blessing, curse, and the missing gap in between the stream of superknowledge in case of error although it takes time only as short as a snap of fingers. Also, there are things that promote good fortune and cause misfortune to an individual such as colour, dream, sixth sense, and déjà-vu.
(16) Might & Capability of Realm & Lineage Owner (1 to 35%)
Every single human and animal has the lineage owner who belongs to realm(s) with some exceptions. The lineage owner of each human can be in numerous forms such as god(s), goddess(es), Buddha, Dharmakaya, Chakkaya, the noble Ratna Lord, Buddharaj, Dharma Chakkravarti, Lord of Colour, Lord of Element, Lord of Essence, Lord of Clan and more. These owner-bodies are like computer network administrators who energise and supervise the human bodies who are like the end-user stations on earth to do their duties such as pursuing perfections to become a Lord Buddha, enlightened disciples, a Buddha-to-be, or a messenger who guide fellow humankinds to heaven and the Nirvana. The performance of lineage owner is, thus, crucial in such a way that they can monitor and effectively guide the belonging human body to reach a certain target. So, if the lineage owner is competent enough, the belonging human body is more likely to become successful in the mission.
(17) The Prevailing & Retreating After an Encountering (1 to 30%)
The Holy (Nirvana) and the evil realm (mara loka) have battled, encountered, competed, bargained, and settled ever since. With the consequences from each encountering, the Holy sometimes prevails and the evil retreats, as such, the enforcement of Karma Law is more fair and in compliance to the Holy side. Otherwise, the uncertainty from prevailing and retreating somehow causes the fluctuation of Karma Law. We can claim that the Karma Law which is the operating application or software of the universe is not stable as it should be. Although some humans and sentient beings in the cycle always do good deeds which yield good karma, made possible by the energised merit energy, we still cannot guarantee the 100% of good karmic consequences in the future. But we can make a rough prediction that whenever the Holy prevails and the evil retreats, sentient beings are more likely to have meritorious mind and the good karma can bear fruits better with more stability, and vice versa.
(18) Zodiac & Horoscope (1 to 20%)
This topic is about the influence of the sun, moon, stars, day, month, and year, whose positions, from time to time and from location to location, impact the on-goings of living and non-living beings whereas their interaction and interacted positions result in either good or bad happenings. To exemplify, people who were born in a certain zodiac can be, in general, more friendly or unfriendly to people of another zodiac because of the supportive or unsupportive energy or nature that causes certain favour or disfavour.
(19) Timing (1 to 90%)
Time is the speed and period of the on-going of realms, element & essence, which affect the living and non-living beings. The fastness, slowness, promptness, long lasting, shortcoming as well as the rhythm of time directly involve one’s living. For example, in the era when lifespan is long, angels, humans and animals enjoy lasting happiness or endure lasting suffering. In heaven realm, time flows slowly when comparing to earth, this allows angels and celestial beings to live long happily. Likewise, lifespan of hell beings are incredibly long, so do their sufferings from punishment in comparison to humans who suffer illness on earth for less than a hundred years.
Other than the period of time, we should also take into account of the ‘programmed timing’ of each individual, animal, plant, object, and place where certain people of certain race grows and grooms faster than others, and they age earlier as well. As such living beings and non-living beings age unequally.
(20) The Happening by Chance and Miscellaneous (1 to 70%)
This is the outcome of what is not intended or expected to be by someone or something. For example, the foremost occurrence of the Existence was happened by chance as the lapses of time amidst the ‘emptiness’ smashed each other causing the light gleams which shone the emptiness. As this situation was repeated over and over, the emptiness became ‘conditioned’ and this is the origin of the Existence which happened by chance. In other words, the happening by chance can also refer to the collision or error of the puzzling streams of different superknowledge which eventually cause awkward phenomena by chance.
The miscellaneous situations are some other minor factors like the negative relationship between mother-in-law and daughter-in-law or positive relationship between a father and a daughter, and etc.
(21) Dependent Origination of #1 to #20 (1 to 100%)
The happenings in one’s life in this Existence is explained with the concept of Dependent Origination which means that there is a cause to every effect, and the effect itself turns into another cause that form the chain of further causes and effects like a ‘mind-map’ that keeps dispersing further without any certain order. So, the factors number 1 to 20 explained above are, either partially or jointly, more or less, causes and effects in one’s life.
The 21 contributing factors which drive the on-going of our lives have been revealed by their nature of being kinetic. They are somewhat systematic with disorderliness to one another from time to time. This is why the very foundation of life cycle is impermanence (anicca). As things are uncertain, the swing of life causes suffering (dukkha). The rise and fall of these causes and effects are regarded as being untrue or non-self (anatta). With this knowledge, one can become aware of the contributing factors of life better, so one can handle or manage the factors well for a better life.
Copyrighted 2022 / All Rights Reserved
by Pirajak Tisuthiwongse
23 – 26 January 2022